This St. Augustine thoroughly understood and has abundantly set forth.15 This also is confirmed by the best preachers of all ages, who have gratefully acknowledged that they owed their repute chiefly to the assiduous use of the Bible, and to devout meditation on its pages. iii., cap. Looks like you’ve clipped this slide to already. Venerable Brethren, Health and Apostolic Benediction. At the close of His life His utterances are from Holy Scripture, and it is the Scripture that He expounds to His disciples after His resurrection, until He ascends to the glory of His Father. On the one hand, in those passages of Holy Scripture which have not as … in his Epistle to Nepotian: “Often read the divine Scriptures; yea, let holy reading be always in thy hand; study that which thou thyself must preach. Summ. de fide. 14. v. decret. It is clear, on the other hand, that in historical questions, such as the origin and the handing down of writings, the witness of history is of primary importance, and that historical investigation should be made with the utmost care; and that in this matter internal evidence is seldom of great value, except as confirmation. Cfr. 5. For the system of those who, in order to rid themselves of these difficulties, do not hesitate to concede that divine inspiration regards the things of faith and morals, and nothing beyond, because (as they wrongly think) in a question of the truth or falsehood of a passage, we should consider not so much what God has said as the reason and purpose which He had in mind in saying it — this system cannot be tolerated. 7. On the Importance of Biblical Hebrew in Catholic Seminaries and Academic Institutions André Villeneuve, Ph.D. January 2017 In Heaven only shall we be in possession of the clear truth. From that time downwards the labor and solicitude of Catholics has never been wanting; for, as time went on, eminent scholars have carried on Biblical study with success, and have defended Holy Scripture against rationalism with the same weapons of philology and kindred sciences with which it had been attacked. 5. Clem. 32. But he must not on that account consider that it is forbidden, when just cause exists, to push inquiry and exposition beyond what the Fathers have done; provided he carefully observes the rule so wisely laid down by St. Augustine — not to depart from the literal and obvious sense, except only where reason makes it untenable or necessity requires;40 a rule to which it is the more necessary to adhere strictly in these times, when the thirst for novelty and unrestrained freedom of thought make the danger of error most real and proximate. In several instructions he recommended that church and state live together in peace within the framework … S. Hier. … Neither should those passages be neglected which the Fathers have understood in an allegorical or figurative sense, more especially when such interpretation is justified by the literal, and when it rests on the authority of many. It will make the enemies of religion much more bold and confident in attacking and mangling the Sacred Books; and this vaunted “higher criticism” will resolve itself into the reflection of the bias and the prejudice of the critics. Iibror. de stud. It follows that those who maintain that an error is possible in any genuine passage of the sacred writings, either pervert the Catholic notion of inspiration, or make God the author of such error. See our Privacy Policy and User Agreement for details. At the commencement of a course of Holy Scripture let the Professor strive earnestly to form the judgment of the young beginners so as to train them equally to defend the sacred writings and to penetrate their meaning. xix, 2. PROVIDENTISSIMUS DEUS - Encyclical of Pope Leo XIII - On the Study of Holy Scripture SPIRITUS PARACLITUS - Encyclical of Pope Benedict XV - … And if in these Books I meet anything which seems contrary to truth, I shall not hesitate to conclude either that the text is faulty, or that the translator has not expressed the meaning of the passage, or that I myself do not understand.”60. Included in this edition – Three Papal encyclicals regarding the importance of the Holy Bible. In this kind, St. Bernard is pre-eminent; and his writings, it may be said, are Scripture all through. Ix., 3; S. Aug. de Disc. And here, in order to strengthen Our teaching and Our exhortations, it is well to recall how, from the beginning of Christianity, all who have been renowned for holiness of life and sacred learning have given their deep and constant attention to Holy Scripture. Hence, in their interpretations, we must carefully note what they lay down as belonging to faith, or as intimately connected with faith — what they are unanimous in. Should not these things, Venerable Brethren, stir up and set on fire the heart of every Pastor, so that to this “knowledge, falsely so called,”28 may be opposed the ancient and true science which the Church, through the Apostles, has received from Christ, and that Holy Scripture may find the champions that are needed in so momentous a battle? In the other passages, the analogy of faith should be followed, and Catholic doctrine, as authoritatively proposed by the Church, should be held as the supreme law; for, seeing that the same God is the author both of the Sacred Books and of the doctrine committed to the Church, it is clearly impossible that any teaching can by legitimate means be extracted from the former, which shall in any respect be at variance with the latter. iv. 29. libror. Cor. For all the books which the Church receives as sacred and canonical, are written wholly and entirely, with all their parts, at the dictation of the Holy Ghost; and so far is it from being possible that any error can co-exist with inspiration, that inspiration not only is essentially incompatible with error, but excludes and rejects it as absolutely and necessarily as it is impossible that God Himself, the supreme Truth, can utter that which is not true. Otherwise, it could not be said that He was the Author of the entire Scripture. to Clement VIII. The Church, “by reason of her wonderful propagation, her distinguished sanctity and inexhaustible fecundity in good, her Catholic unity, and her unshaken stability, is herself a great and perpetual motive of credibility, and an unassailable testimony to her own Divine mission.”45 But since the divine and infallible magisterium of the Church rests also on the authority of Holy Scripture, the first thing to be done is to vindicate the trustworthiness of the sacred records at least as human documents, from which can be clearly proved, as from primitive and authentic testimony, the Divinity and the mission of Christ our Lord, the institution of a hierarchical Church and the primacy of Peter and his successors. These two acquirements are in these days held in high estimation, and therefore the clergy, by making themselves more or less fully acquainted with them as time and place may demand, will the better be able to discharge their office with becoming credit; for they must make themselves “all to all,”49 always “ready to satisfy every one that asketh them a reason for the hope that is in them.”50 Hence it is most proper that Professors of Sacred Scripture and theologians should master those tongues in which the sacred Books were originally written; and it would be well that Church students also should cultivate them, more especially those who aspire to academic degrees. Acts of Pius XI. Others who have widened the field of this science may also be named, as especially eminent; thus, Alexandria could boast of St. Clement and St. Cyril; Palestine, of Eusebius and the other St. Cyril; Cappadocia, of St. Such has always been the persuasion of the Fathers. St. Hieron. For He Himself Who “obtained authority by miracles, merited belief by authority, and by belief drew to Himself the multitude”7 was accustomed in the exercise of His Divine Mission, to appeal to the Scriptures. Faithful to His precepts, the Apostles, although He Himself granted “signs and wonders to be done by their hands”8 nevertheless used with the greatest effect the sacred writings, in order to persuade the nations everywhere of the wisdom of Christianity, to conquer the obstinacy of the Jews, and to suppress the outbreak of heresy. Finally, We admonish with paternal love all students and ministers of the Church always to approach the Sacred Writings with reverence and piety; for it is impossible to attain to the profitable understanding thereof unless the arrogance of “earthly” science be laid aside, and there be excited in the heart the holy desire for that wisdom “which is from above.” In this way the intelligence which is once admitted to these sacred studies, and thereby illuminated and strengthened, will acquire a marvelous facility in detecting and avoiding the fallacies of human science, and in gathering and using for eternal salvation all that is valuable and precious; whilst at the same time the heart will grow warm, and will strive with ardent longing to advance in virtue and in divine love. But they expended their labors and industry chiefly on interpretation and explanation. And there are some of them who, notwithstanding their impious opinions and utterances about God, and Christ, the Gospels and the rest of Holy Scripture, would fain be considered both theologians and Christians and men of the Gospel, and who attempt to disguise by such honorable names their rashness and their pride. A message board for SSPX, Resistance and other Traditional Catholics to discuss news and matters pertaining to the Catholic Faith. Nor will any one wonder at this who considers that the Sacred Books hold such an eminent position among the sources of revelation that without their assiduous study and use, Theology cannot be placed on its true footing, or treated as its dignity demands. The efforts and the arts of the enemy are chiefly directed against the more ignorant masses of the people. 45; S. Polycarp. 4, 8; Tertull. decret de edit. But whilst giving to these the commendation they deserve, We cannot but earnestly exhort others also, from whose skill and piety and learning we have a right to expect good results, to give themselves to the same most praiseworthy work. In innumerable passages of their writings we find them applying to it such phrases as “an inexhaustible treasury of heavenly doctrine,”16 or “an overflowing fountain of salvation,”17 or putting it before us as fertile pastures and beautiful gardens in which the flock of the Lord is marvelously refreshed and delighted.18 Let us listen to the words of St. Jerome. de edit. It is an enterprise in which we have a right to expect the co-operation of all those Catholics who have acquired reputation in any branch of learning whatever. From them He cites instructions for His disciples and confirmation of His doctrine. Ago I made a summary of it this is what the Fathers instructions... 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